I used to live in Chapel Hill, North Carolina. It’s where I found my bearings on
the arduous path of the artist. Some might think it an unlikely place to find art of the
highest caliber. Think again.
In the neighboring city of Durham, art has found a formidable home at
the Nasher Museum. Its curator of contemporary art, Trevor Schoonmaker, has ushered a number of artists,
many of who are African American or of African origin, to the forefront. The exhibitions he has orchestrated have
been ground breaking and insightful. The most recent superstar exhibiting at
the Nasher is Wangechi Mutu.
Originally from Nairobi, Kenya, a Yale MFA graduate, and now a Brooklyn
based artist, Wangechi first crossed paths with Trevor at Sikkema Jenkins gallery
in Chelsea some fifteen years ago. They have remained friends and colleagues ever since.
As one who works with collage, it’s no surprise that I was
bowled over by her magnificent works.
She pulls from her African roots, where women and earth are celebrated
with elegance, grandeur, luxurious curves; they are brazen and bold. Her
glorious imagination comes to life on paper and Mylar. Our “stories” are different, but I
connected to her collaged imagery of distorted, surreal bodies- part human,
part animal and part machine; backgrounds are embellished with fine
brushstrokes of watercolor. The reconfigured female bodies might have animal
printed skins and motorcycle wheels in place of feet. Tendrils of dreaded hair
appear like dancing earthworms or like vibrating talons of a rooster. (This is my imagination speaking.) The reference to Hannah Hoch would be a
natural one, but she claims a stronger alliance with Romare Bearden, a pioneer
for African American art whose depictions of the south and of Harlem are
colorfully painted and collaged. Perhaps
it is his attention to the basic struggles of oppressed people to which Mutu
connects. As for the more obvious
similarities that I, and others, may see in Hannah Hoch’s collages, in faces
with cut out eyes stuck into primitive masks, they are apparently nothing more
than that.
Wangechi Mutu’s sculptures are a mixed bag. (No pun intended
there.) The plastic bags rolled into makeshift balls and held together by
twine, reference what young children from her country sometimes use to play sports.
They hang en masse from gold thread giving them a kind of preciousness. The tree trunk- like pieces made from
felt blankets, call our attention to a divide between developed and third world
countries. In prosperous countries, these blankets are used for moving
furniture. In Nairobi, they are often used by less wealthy people as blankets
to keep warm. Packing tape is used to outline the bases of the sculptural “trees”,
the tree being also an important feminine symbol. I didn’t love them, but I
appreciated her point. They are
unavoidably ominous, strange and powerful, not unlike her collages.
thanks for sharing the works of Wangechi, didn't know her, really beautiful collages. cheers. (^̮^)
ReplyDeleteI did not know her. I can not say that I particularly like her work or I do not understand it. I am not really a fan of collage. The second painting selected here looks disturbing to me. They also seem to aim for an emotional response in the viewer. It does look unusual, alien and unfamiliar. Maybe art should not be all about emotions, after all. Besides the fact that they are true and valid in the subject's mind, they can also be utterly misleading and they can change rapidly. And sometimes they are so powerful that they take over your mind and it will reflect in everything you do.
ReplyDeleteTo try to understand the painting, it is woman ( albeit a strange looking one ) crushing a snake's head. To make the obvious connection, in the Garden of Eden, the snake fooled the woman whereas here, the woman took over and regained control. Her attitude is defying, her legs are spread out, lacking some sort of elegance, if you ask me. There is also a black sun there, but why is it black after crushing the snake, it is beyond my understanding. Maybe the color combination looked better by choosing black. She looks away from the viewer, but she looks sad, somehow without hope, her eyes are exaggerated and alien, and pulled down. African people are known for modifying their appearance, by exaggerating their ears, neck, mouth, and they look aliens being human. Different aesthetic, that is it.
The whole set reminds me of a movie I watched a while ago with Jeniffer Lopez. A horror movie named "The Cell". Very striking.
To conclude, from my point of view, I think the work is imaginative, but it is triggering emotional responses by exaggerating the oddness and strangeness of various associations, in the end. Or so it seems to me now. Maybe my opinion will change in time after reviewing the work again, or maybe not. You never know for sure?
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